House of AnandaMovement · Stillness · Wisdom · Journey

Understanding experience

Impermanence, dukkha & not-self

Three characteristics that challenge habitual ways of holding experience.

House of Ananda study notes · Reviewed 24 September 2026 · 3-minute study

01

Anicca / anitya · impermanence

Conditioned things change. A sound ends; a mood shifts; a body ages; a relationship develops. Impermanence is not simply an instruction to enjoy the moment. It invites a careful look at the costs of demanding that changing things remain exactly as we prefer.

Visual study

A teaching you can explore

Three marks of experience. A framework for examining change, unreliability and the limits of ownership.
House of Ananda educational infographic

Anicca · dukkha · anattā

Three marks of experience

A framework for examining change, unreliability and the limits of ownership.

Read the diagram & interpretation
  1. ImpermanenceConditioned things arise, change and cease.
  2. UnsatisfactorinessWhat changes cannot provide unshakable security.
  3. Not-selfExperience is not a permanent, fully controllable self.

Consider a sound, a feeling or a plan. Notice its conditions, its change and the limits of your control. This is a starting point for inquiry, not a proof produced by a single exercise. In traditional formulations, impermanence and unsatisfactoriness concern conditioned phenomena; not-self is stated more broadly.

Keep in mind Not-self is not an instruction to deny ordinary identity, responsibility or the reality of another person’s pain.

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02

Dukkha / duḥkha · unsatisfactoriness

What changes and cannot be fully controlled cannot provide unshakeable security when clung to. This does not make ordinary happiness worthless. It changes the kind of expectation we place upon it.

03

Anattā / anātman · not-self

Buddhist teaching questions the identification of changing processes as a permanent, independent self. This is not a statement that people do not matter. Responsibility, care and ordinary personal language continue to have a place. Interpretations differ across Buddhist philosophical schools.

04

A precise distinction

In a well-known early formulation, conditioned formations are impermanent and dukkha, while all dhammas are not-self. Saying simply “everything is impermanent” can lose this distinction, especially when discussing nirvāṇa. A beginner does not need to resolve every philosophical debate to notice change carefully.

05

Try a small observation

Listen to a sound from its beginning to its ending. Notice the wish for it to continue or stop. Keep the observation simple. If self-inquiry feels disorienting, return to ordinary surroundings and leave deeper analysis for a supported teaching setting.

Art & contemplation

Look, learn, reflect

An abstract circular pattern in coloured sand begins to disperse across a pale surface.
Contemporary AI-assisted artwork · House of Ananda

A pattern passing

Loose grains forming and releasing a pattern invite reflection on change. This is an invented artwork, not a Tibetan ritual sand mandala. Authentic mandala construction and dissolution belong to particular communities and practices.

A moment to reflectWhat can you appreciate without asking it to stay the same?

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A question to carry with you

Pause and reflect.

What is changing right now that you usually describe as fixed?

Sources & further reading

Study notes and examples are original explanations. Follow the links for the source texts and their own contexts.

Educational study notes, not formal religious instruction. Historical narratives, philosophical interpretations and practice methods differ across Buddhist communities. For deeper training, learn with a qualified teacher in a clearly identified tradition.