House of AnandaMovement · Stillness · Wisdom · Journey

Attention & compassion

The four foundations of mindfulness

Body, feeling, mind and dhammas: a fuller account of sati than simply “being in the present”.

House of Ananda study notes · Reviewed 24 September 2026 · 3-minute study

01

Four frames for attention

Satipaṭṭhāna is translated as foundations or establishments of mindfulness. Sati carries a sense of remembering or keeping something in mind. Its Buddhist context includes ethical effort and discernment.

FrameWhat to notice
BodyBreathing, posture, movement and the body as body.
FeelingThe pleasant, unpleasant or neutral tone of experience.
MindThe quality of mind: for example, distracted, collected, affected by aversion or free from it.
DhammasPatterns understood through teachings, including hindrances, awakening factors and the Four Noble Truths.

Visual study

A teaching you can explore

Four foundations of mindfulness. Four fields of contemplation within the wider Buddhist path.
House of Ananda educational infographic

Body · feeling · mind · dhammas

Four foundations of mindfulness

Four fields of contemplation within the wider Buddhist path.

Read the diagram & interpretation
  1. BodyBreathing, posture and bodily activity.
  2. FeelingPleasant, unpleasant and neutral feeling tone.
  3. MindRecognising the condition of the mind.
  4. DhammasPatterns and teachings used to understand experience.

The four panels organise domains of attention; they are not four locations in the body. Mindfulness includes recognising what is present and remembering the purpose and framework of practice. Dhammas has several translation choices; the discourse includes hindrances and other teaching frameworks.

Keep in mind Mindfulness is not only non-judgmental awareness: these texts also concern understanding and cultivating a path away from suffering.

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02

Observation with a direction

This practice is not an invitation to stare passively at everything that occurs. Knowing what supports clarity and what feeds harm is part of the training. Nor must a beginner attempt every classical contemplation at once; some require context and skilled guidance.

03

A short daily check-in

While sitting or standing comfortably, notice contact with the ground. Is the experience pleasant, unpleasant or neutral? Is the mind hurried, quiet or irritated? Finally ask what would support a wise next step. Keep these as observations rather than judgements about your worth.

04

Returning to the ordinary

A check-in should help you rejoin life. You might discover that you need rest, a meal, a kinder tone or a clearer boundary. Naming a mental state gives you information; it does not make that state your permanent identity.

Art & contemplation

Look, learn, reflect

A person meditates on a supported wooden bench beside a forest stream.
Contemporary AI-assisted artwork · House of Ananda

A place to return

A quiet bench evokes an accessible moment of attention. The setting is imagined and the person is not a named teacher. Meditation can also happen amid ordinary household sounds, without a remote retreat or a perfectly quiet mind.

A moment to reflectWhat is one manageable pause you can make in your day?

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A question to carry with you

Pause and reflect.

Can you name what is happening without immediately turning it into “this is who I am”?

Sources & further reading

Study notes and examples are original explanations. Follow the links for the source texts and their own contexts.

Educational study notes, not formal religious instruction. Historical narratives, philosophical interpretations and practice methods differ across Buddhist communities. For deeper training, learn with a qualified teacher in a clearly identified tradition.